Formalism in Ethics and Non-Formal Ethics of Values | work by Scheler | overtheroadtruckersdispatch.comAt the time of his death, Max Ferdinand Scheler was one of the most prominent German intellectuals and most sought after philosophers of his time. A pioneer in the development of phenomenology in the early part of the 20 th century, Scheler broke new ground in many areas of philosophy and established himself as perhaps the most creative of the early phenomenologists. Nevertheless, his work has survived and continues to be read and translated throughout the world, serving as evidence of the creative depth and richness of his thought. Max Scheler was born on August 22, He was raised in a well-respected orthodox Jewish family in Munich.
CRITICAL THINKING - Fundamentals: Normative and Descriptive Claims [HD]
【max scheler】formalism in ethics and non-formal ethics in values
Hubert L. Dreyfus William Earle J. Schrag Herbert Spiegelberg Charles Taylor. Fifth, revised edition originally published in the Ger m an under the title, Der Formalismus in der Ethik und die materiale Wertethik, by A. Francke AG Verlag, Bern, Person and Act. The Law of the Origin of the Prevailing Ethos.
Forgot your login information? In: Encyclopedia of Social Theory. Edited by: George Ritzer. Subject: Social Theory general. Scheler, max. Ritzer Ed. George Ritzer.
Wigmore, Stephen R. PhD thesis, University of Warwick. Request Changes to record. This thesis examines the little-known phenomenological ethical theory of Max Scheler, discussed in his Formalism in Ethics and Non-Formal Ethics of Values and The Nature of Sympathy, also bringing in various other complementary philosophers. It argues that a theory of pluralist emotive intuitionism provides a better description of both our experience of ethical value and the logical requirements for the ethical knowledge presumed by that experience. It considers why intuitionism has been generally rejected, looking at outstanding philosophical questions facing ethical intuitionism and previous attempted answers, and discussing current theories of analytic ethical intuitionism and their flaws. It concludes that an adapted Scheleran theory of ethical intuitionism can be superior to contemporary theories.